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^1,2 Aharon Weiss, “Jewish-Ukrainian Relations in Western Ukraine During the Holocaust,” in Ukrainian-Jewish Relations in Historical Perspective, ed. Peter J. Potichnyj and Howard Aster (Edmonton: CIUS, 2010), 409-20.

¹¹³ Witold Mędykowski, W cieniu gigantów. Pogromy 1941 r. w byłej sowieckiej strefie okupacyjnej (Warsaw: Instytut Studiów Politycznych Polskiej Akademi Nauk, 2012).

¹¹⁴ Omer Bartov, “Wartime Lies and Other Testimonies: Jewish-Christian Relations in Buczacz, 1939-1944,” East European Politics and Societies Vol. 26, No. 3 (2011): 486-511; Wendy Lower, “Pogroms, mob violence and genocide in western Ukraine, summer 1941: varied histories, explanations and comparisons,” Journal of Genocide Research Vol. 13, No. 3 (2011): 114-55; Timothy Snyder, “The Life and Death of Western Volhynian Jewry, 1921-1945,” in Shoah in Ukraine, ed. Brandon, 77-113, Kai Struve, “Rites of Violence? The Pogroms of Summer 1941,” Polin. Studies in Polish Jewry 24 (2012): 257-74.

¹¹⁵ John-Paul Himka, “A Central European Diaspora under the Shadow of World War II: The Galician Ukrainians in North America,” Austrian History Yearbook 37 (2006): 17-31; Grzegorz Rossoliński-Liebe, “Celebrating Fascism and War Criminality in Edmonton. The Political Myth and Cult of Stepan Bandera in Multicultural Canada,” Kakanien Revisited, 12 (2010): 1-16; Grzegorz Rossoliński-Liebe, “Erinnerungslücke Holocaust. Die ukrainische Diaspora und der Genozid an den Juden,” Vierteljahrshefte für Zeitgeschichte Vol. 62, No. 3 (2014): 397-430; Per Anders Rudling, “Multiculturalism, Memory, and Ritualization. Ukrainian Nationalist Monuments in Edmonton, Alberta,” Nationalities Papers 39, 5 (2011)- 733-68; Per Anders Rudling, “The OUN, the UPA and the Holocaust: A Study in the Manufacturing of Historical Myths,” The Carl Beck Papers in Russian & East European Studies, Number 2107 (Pittsburg. The Center for Russian and East European Studies, 2011).

¹¹⁶ Diana Dumitru, “An Analysis of Soviet Postwar Investigation and Trial Documents and Their Relevance for Holocaust Studies,” in The Holocaust in the East. Local Perpetrators and Soviet Responses, ed. Michael David-Fox, Peter Holquist, and Alexander M. Martin (Pittsburg: University of Pittsburg Press, 2014), 142-57; Penter, Collaboration on Trial, 782-90; Prusin, ‘Fascist criminals to the gallows!’, 1-30; Solonari, Patterns of Violence, 749-87.

¹¹⁷ Tank Cyril Amar, “A Disturbed Silence: Discourse on the Holocaust in the Soviet West as an Anti-Site of Memory,” in The Holocaust in the East, ed. David-Fox, 158-84.

¹¹⁸ Per Anders Rudling, “The Return of the Ukrainian Far Right. The Case of VO Svoboda,” in Analysing Fascist Discourse. European Fascism in Talk and Text, ed. Ruth Wodak and John E. Richardson (New York: Routledge, 2013), 228-55; Per Anders Rudling, “Anti-Semitism and the Extreme Right in Contemporary Ukraine,” in Mapping the Extreme Right in Contemporary Europe. From Local to Transnational, ed. Andrea Mammone, Emmanuel Godin, and Brian Jenkins (London: Routledge, 2012), 189-205; Антон Шеховцов, Андреас Умланд, “Праворадикальная партийная политика в постсоветской Украине и загадка электоральной маргинальности украинских ультранационалистов 1994-2009 гг.,” Ab Imperio 2 (2010): 219-247; Anton Shekhovtsov, “The Creeping Resurgence of the Ukrainian Radical Right? The Case of the Freedom Party,” Europe-Asia Studies Vol. 63, No. 2 (2011): 203-8.

¹¹⁹ Golczewski, Deutsche und Ukrainer, 571-92; Rossoliński-Liebe, “‘Ukrainian National Revolution,”’ 83-114; Anton Shekhovtsov, “By Cross and Sword: ‘Clerical Fascism’ in Interwar Western Ukraine,” Totalitarian Movements and Political Religions Vol. 8, No. 2. (2007): 271-85; Олександр Зайцев, ред., Націоналізм і релігія. Греко-католицька церква та український націоналістичний рух в Галичини (1920-1930-ті роки) (Львів: Видавництво Українського католицького університету, 2011); Олександр Зайцев, Український інтегральний націоналізм (1920-1930 роки). Нариси інтелектуальної історії (Київ: Критика, 2013).