Читаем Right-wing Women полностью

then goes on to blame the failure of Jew s and Jew ish law for all that

is most odious in the world— nam ely, homosexuality first:

* Strindberg wrote in his diary when his third wife left him: “It is as if,

through her, I was entering into forbidden relationships with men. . .

This torments me, for I have always had a horror o f intimacy with my

own sex; so much so that I have broken off friendly relations when the

friendship offered became o f a sickly nature, resembling love. ” (See

August Strindberg, Inferno and From an Occult Diary, trans. Mary Sand-

bach [New York: Penguin Books, 1979], p. 314. ) He also quotes Schopenhauer: “M y thoughts are led through my woman to the sexual acts ofan unknown man. In certain respects she makes a pervert o f me, indirectly

and against my w ill” (p. 310).

And as Esaias said before, Except the Lord of Sabaoth had

left us a seed, we had been as Sodoma, and been made like

unto Gomorrha.

What shall we say then? That the Gentiles, which followed

not after righteousness, have attained to righteousness, even

the righteousness which is of faith.

But Israel, which followed after the law of righteousness,

hath not attained to the law of righteousness.

Romans 9: 29-31

The Jew is even insidiously likened to the Greek, that pederast of

universal fame: “For there is no difference between the Jew and the

Greek: for the same Lord over all is rich unto all that call upon

him” (Romans 10: 12).

Then there is circumcision. According to Paul, it no longer signifies manly connection with God. Paul’s denunciation of Jewish law virtually effeminizes not only the law—ineffectual against sin

as it is—but the Jew , whose carnality could be restrained or governed by it. Paul’s repudiation of Jewish law sounds almost like a sexual boast: “For we know that the law is spiritual: but I am

carnal, sold under sin” (Romans 7 : 14). Anti-Semitism has been so

versatile in so-called Christian societies because the Christians,

nominal or passionate, could exploit the Jews both as killers of

Christ (rapists*) or as overt or covert homosexuals (unmanly,

wicked, deceitful, full of strife, malignity, unnatural; intellectuals

tied to the abstract, ineffective law; smart as men who know the

law are and also devious the way men who know the law are; faithless to God because they engaged in homosexual acts, because women castrated or effeminized them by being lesbian, because

they socially tolerated homosexuality). Early on, Paul understood

that his pacifist God nailed in exemplary masochistic sexual passion

*The sadism o f this deicide establishes a basis for attributing to the Jews

the most vile acts of cruelty, all tinged with sexual sadism: slaughter of

infants to use their blood is a charge that, with rape, reappears cyclically.

to a cross had to offer converts masculinity: otherwise, C hrist’s

suffering would not play in Peoria. The sexual brilliance of the

passion could not hide the morbid fem ininity of the Jew who suffered it— w illingly, as an act of human w ill. It was Paul’s genius to link ineffective and effeminate Jewish law and Jew s with unnatural

homosexuals worthy of death. It was Paul’s genius to exploit Christ