Читаем Russia. A History полностью

The Comintern (Communist International) was founded in 1919 and served as the co-ordinating centre of the world workers’ movement. Although it was based in Moscow, the Soviet state maintained the fiction that the Comintern was an independent body without government ties. The fact that no less a figure than Zinoviev served as its head—from its founding until his disgrace in 1926—belied such claims, however. The Bolsheviks attempted to co-ordinate Comintern activities with the national priorities of the Soviet state, and by the early 1920s it was clear that Moscow was dictating Comintern policy. When, for example, the country needed a breathing spell in 1921, fiery rhetoric from the Comintern gave way to a more diplomatic posture towards Europe. The open promotion of revolution was redirected almost exclusively towards Asia. In 1924 the emergence of Stalin’s ‘socialism in one country’ further curbed the language of international proletarian revolution. In addition, Zinoviev’s replacement by Bukharin as Comintern head in 1926 was clearly a by-product of Soviet internal politics, as was Bukharin’s replacement with Stalin’s protégé Viacheslav Molotov in July 1929.

The Comintern also tried to define the correct relationship towards right-wing groups and non-communist socialists. In 1928 the Sixth Comintern Congress aroused considerable dismay in foreign ranks by forbidding alliances between revolutionary Marxists and moderate socialists. It asserted that the greatest danger came not from the many emerging fascist groups in Europe, but from the moderate parties on the left. This led to key defections, notably but not exclusively among French communists, who felt that Realpolitik dictated a common cause with other leftist elements in their own countries against the increasingly menacing right. This policy also hampered the German Communist Party by channelling its energy against socialists rather than the Nazis. Thus, by the end of the decade, Bolsheviks had made the Comintern centralized and subservient, but at the cost of reducing its effectiveness abroad.

In its foreign policy, a pragmatic internal logic governed Soviet behaviour. Revolutionary Russia faced a hostile international community in 1921: the overthrow of tsarism by a mass movement had alarmed the ruling élites in the West, giving rise to the Red Scare. The Bolshevik state compounded such fears when it nationalized industry, including foreign-owned enterprises, and repudiated the pre-1917 national debt (much of which was held by foreign creditors).

As Russia entered NEP, Lenin adumbrated the concept of peaceful coexistence. He argued that the capitalist and socialist camps could both compete and co-operate, and that military conflict between them was not necessarily inevitable. Socialist states could interact, especially economically, with the capitalist world because in any long-term competition socialism would ultimately prevail. Such thinking fitted the circumstances of the early 1920s. In the absence of the Western assistance that was to have come from the international proletarian revolution, it was vital that the Soviet republic end its diplomatic isolation and, if possible, attract financial help. This would not be easy. As the decade opened, no major industrial nation had yet given the revolutionaries diplomatic recognition, nor was there any sign of support for providing significant investment.

Pragmatism, within limits dictated by the internationalist element of Marxism, therefore shaped Bolshevik foreign relations. Soviet Russia’s unalloyed hostility to the League of Nations before 1927 contained elements of both. But it was surely economics, not ideology, that led to the Anglo-Russian Trade Agreement (March 1921), and to Bolshevik participation in the Genoa Conference (April 1922). The latter, organized by the major industrial powers to discuss the reconstruction of the European economy, produced a rude shock: Germany and Russia, the two pariah states of Europe, independently unveiled their own Treaty of Rapallo, which officially renounced mutual claims and foresaw closer economic ties between the two. The treaty also gave Germany and Russia diplomatic leverage to play England and France off against one another. Perhaps most important of all, it laid the grounds for secret German-Soviet military cooperation: Germany could conduct training and weapons testing (forbidden by the Treaty of Versailles) on Soviet soil, and in return the Russians benefited significantly from the exposure to German military expertise. Rapallo was partially undone in 1925 when the Western powers included Germany in the Locarno Pact, which sought to stabilize European politics by achieving an agreement on permanent borders. The blow of being excluded from Locarno was softened only partially for the Soviets when Germany and the USSR reaffirmed Rapallo in 1926 with the Treaty of Berlin.

Перейти на страницу:

Похожие книги

Образы Италии
Образы Италии

Павел Павлович Муратов (1881 – 1950) – писатель, историк, хранитель отдела изящных искусств и классических древностей Румянцевского музея, тонкий знаток европейской культуры. Над книгой «Образы Италии» писатель работал много лет, вплоть до 1924 года, когда в Берлине была опубликована окончательная редакция. С тех пор все новые поколения читателей открывают для себя муратовскую Италию: "не театр трагический или сентиментальный, не книга воспоминаний, не источник экзотических ощущений, но родной дом нашей души". Изобразительный ряд в настоящем издании составляют произведения петербургского художника Нади Кузнецовой, работающей на стыке двух техник – фотографии и графики. В нее работах замечательно переданы тот особый свет, «итальянская пыль», которой по сей день напоен воздух страны, которая была для Павла Муратова духовной родиной.

Павел Павлович Муратов

Биографии и Мемуары / Искусство и Дизайн / История / Историческая проза / Прочее
Основание Рима
Основание Рима

Настоящая книга является существенной переработкой первого издания. Она продолжает книгу авторов «Царь Славян», в которой была вычислена датировка Рождества Христова 1152 годом н. э. и реконструированы события XII века. В данной книге реконструируются последующие события конца XII–XIII века. Книга очень важна для понимания истории в целом. Обнаруженная ранее авторами тесная связь между историей христианства и историей Руси еще более углубляется. Оказывается, русская история тесно переплеталась с историей Крестовых Походов и «античной» Троянской войны. Становятся понятными утверждения русских историков XVII века (например, князя М.М. Щербатова), что русские участвовали в «античных» событиях эпохи Троянской войны.Рассказывается, в частности, о знаменитых героях древней истории, живших, как оказывается, в XII–XIII веках н. э. Великий князь Святослав. Великая княгиня Ольга. «Античный» Ахиллес — герой Троянской войны. Апостол Павел, имеющий, как оказалось, прямое отношение к Крестовым Походам XII–XIII веков. Герои германо-скандинавского эпоса — Зигфрид и валькирия Брюнхильда. Бог Один, Нибелунги. «Античный» Эней, основывающий Римское царство, и его потомки — Ромул и Рем. Варяг Рюрик, он же Эней, призванный княжить на Русь, и основавший Российское царство. Авторы объясняют знаменитую легенду о призвании Варягов.Книга рассчитана на широкие круги читателей, интересующихся новой хронологией и восстановлением правильной истории.

Анатолий Тимофеевич Фоменко , Глеб Владимирович Носовский

Публицистика / Альтернативные науки и научные теории / История / Образование и наука / Документальное