Читаем Эволюция личности полностью

Delle Fave, A., and F. Massimini. 1988. Modernization and the changing contexts of flow in work and leisure. In Optimal experience: Studies of flow in consciousness, ed. M. Csikszentmihalyi and I. S. Csikszentmihalyi, 193–213. New York: N Cambridge University Press.

—. 1992. The ESM and the measurement of clinical change: A case of anxiety disorder. In The experience of psychopathology, ed. M. deVries, 280-89, Cambridge: Cambridge University Press.

Dennett, D. C. 1991. Consciousness explained. Boston: Little, Brown.

deVries, М., ed. 1992. The experience of psychopathology: Investigating mental disorders in their natural settings. Cambridge: Cambridge University Press.

Dewey, J. 1913. Interest and effort in education. Cambridge: The Riverside Press.

Diamond, J. 1992. The third chimpanzee. New York: HarperCol-lins. Didion, J. 1989. Letter from Los Angeles. The New Yorker (24 April): 88–99.

Dobzhansky, T. 1937. Genetics and the origin of species. New York: Columbia University Press.

Donaldson, M. 1993. Human minds: An exploration. New York: Viking.

Donner, E., and M. Csikszentmihalyi. 1992. Transforming stress to flow. Executive Excellence 9 (no. 2): 16–18.

Douglas, М. 1966. Purity and danger. London: Routledge and Kegan Paul.

Dozier, R. W.,Jr. 1992. Codes of evolution. New York: Crown Publishers.

Dreyfus, H. 1979. What computers can’t do: The limits of artificial intelligence. 2d ed. New York: Harper & Row.

Dubs, H. H. 1928. The works ofHsuntze. London.

Durkheim, E. [1912] 1967. The elementary forms of religious life. New York: The Free Press.

Edelman, G. M. 1993. Bright air, brilliantfire: On the matter of the mind. New York: Basic Books.

Ellis, J. 1986. The social history of the machine gun. Baltimore, Md.: The Johns Hopkins University Press.

Eno, R. 1990. The Confucian creation of heaven. Albany, N. Y.: State University of New York Press.

Erikson, E. H. 1950. Childhood and society. New York: W.W. Norton.

Esslin, M. 1976. Aristotle and the advertisers: The television commercial considered as a form of drama. In Television: The critical view, ed. N. Newcomb. New York: Oxford University Press.

Evans, D. 1991. The war that Japan is winning. Chicago Tribune, 6 December.

Evans-Pritchard, E. E. [1956] 1974. Nuer religion. New York: Oxford University Press.

Faludy, G. 1988. Test es leek. Budapest: Magyar Vilag Kiado.

—. 1989. Bortonversek 1950-53. Budapest: Magyar Vilag Kiado.

Fay, B. 1966. Louis XVI, ou la Jin d’un monde. Paris: Librairie Academique Perrin.

Fel, E., and T. HofFer. 1969. Proper peasants: Traditional life in a Hungarian village. Viking Fund Publication no. 46. Chicago: Wenner-Gren Foundation.

Ferenczi, S. 1950. Sunday neuroses. In Further contributions to the theory and technique of psychoanalysis, ed. S. Ferenczi, 174-77. London: Hogarth Press.

Fine, R. 1956. Chess and chess masters. Psychoanalysis 3:7-77.

Fingarette, Н. 1979. The problem of the self in the Analects. Philosophy East and West 29 (no. 2): 129-40.

Fisher, S. 1970. Body experience in fantasy and behavior. New York: Appleton-Century-Crofts.

Fiske, D. W., and S.R. Maddi, eds. 1961. Functions of varied experience. Homewood, 111.: Dorsey Press.

Fowler, J. W. 1981. Stages of faith. New York: Harper & Row.

Frazer, J. G. [1890] 1959. The golden bough: A study in magic and religion.

Freedberg, D. 1989. The power of images: Studies in the history and theory of response. Chicago: University of Chicago Press.

Gardner, H. 1983. Frames of mind. New York: Basic Books.

—. 1993. Creating minds. New York: Basic Books.

Geiger, K. 1968. The family in Soviet Russia. Cambridge, Mass.: Harvard University Press.

Getzels, J. W., and M. Csikszentmihalyi. 1976. The aeative vision: A longitudinal study of problem finding in art. New York: Wiley Inter-science.