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Not surprisingly, Thomas does not approve of the political tactics employed by Christian conservatives. For example, when fund-raising, “they identify an enemy: homosexuals, abortionists, Democrats, or ‘liberals’ in general,” he explained. Then, these enemies are accused, falsely, of being out to “get us” or “impose their morality on the rest of us or destroy the country.” An action plan is offered—“We will oppose the enemies and ensure that they do not take over America”—and a plea for funds follows.[60] The focus is inevitably negative, and often the claims are outrageous, such as Pat Robertson’s claim that God wanted him “to help usher in the Second Coming.” Robertson denied making such a statement, and when Thomas produced a copy of the fund-raising letter in question, he was immediately vilified. Thomas noted that Robertson and others “must constantly have enemies, conspiracies, and opponents as well as play the role of righteous victim in order to get people to send in money.” Understandably, Thomas is troubled by the irony that the Bible calls on Christians to love their enemies, “whether they be homosexuals, abortionists, Democrats, or liberals.”[61]

Former president Jimmy Carter speaks with unique insight about mixing politics and religion. In Our Endangered Values: America’s Moral Crisis, Carter wrote that this nation’s leaders once “extolled state and local autonomy, attempted to control deficit spending, avoided foreign adventurism, minimized long-term peacekeeping commitments, preserved the separation of church and state, and protected civil liberties and personal privacy.” However, today’s leaders—he does not mention Christian conservatives because it is obvious to whom he is referring—have placed far more divisive issues at the center of their platform: “abortion, the death penalty, science versus religion, women’s rights, the separation of religion and politics, homosexuality.” These debates, he noted, have divided the nation and threatened America’s traditional values. Carter said he believes the most important factor in that divisiveness is that “fundamentalists have become increasingly influential in both religion and government, and have managed to change the nuance and subtleties of historic debate into black-and-white rigidities and the personal derogation of those who dare to disagree.” He added, “Narrowly defined theological beliefs have been adopted as the rigid agenda of a political party.”[62]

The former president went on to describe religious fundamentalists based on his personal observations and experiences. (Carter appeared to use the term “fundamentalists” as including highly conservative evangelicals.) He said that, invariably, “fundamentalist movements are led by authoritarian males who consider themselves to be superior to others and, within religious groups, have an overwhelming commitment to subjugate women and to dominate their fellow believers.” He found that these people believe the past is better than the present; they draw clear distinctions between themselves, as true believers, and others; they are “militant in fighting against any challenges to their beliefs”; and they are “often angry” and sometimes resort “to verbal or even physical abuse against those who interfere with the implementation of their agenda.” Carter summarized the characteristics of fundamentalism as “rigidity, domination, and exclusion,”[63] a description that would apply equally to the authoritarian personalities introduced in the last chapter.

While neoconservatives are not religious fundamentalists, Carter said he believes that they hold related views. He had observed firsthand how neoconservatives evolved from criticizing his foreign policy—when he attempted to “impose liberalization and democratization” on other countries—to embracing his goals but to achieving them by employing very different means. Carter sought to spread democracy through diplomacy, while the neoconservatives “now seem to embrace aggressive and unilateral intervention in foreign affairs, especially to advance U.S. military and political influence in the Middle East.”[64]

A long-tenured Sunday school teacher, Carter also adroitly uses his King James Bible to show how conservative Christians quote selectively from scripture to attack homosexuals and women, to oppose the separation of church and state, and to support other issues on their political agenda. Carter demonstrated that the Bible actually supports a much kinder, more loving, and more progressive ethos, but in the end, he said, he believes Bible quoting in politics is fruitless. “There is no need to argue about such matters, because it is human nature to be both selective and subjective in deriving the most convenient meaning by careful choices from the 30,400 or so biblical verses.”[65]